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说方言作为属灵的恩赐和得救的恩赐的二者的不同
我们要区分说方言作为属灵的恩赐和得救的恩赐的不同:
1.作为属灵的恩赐,这是对于别人造就的大小而言。对于别人造就越大,属灵的恩赐越大。比如先知讲道,这是对别人,不是对自己讲道。说方言因为别人听不懂,对于别人造就最小,所以是最小的属灵恩赐。
2.作为得救的恩赐。说方言这是用灵祷告,虽然对于别人没有作用,但是对于自己作用就大了。并且这是自己受圣灵的凭据。彼得怎么判断哥尼流一家受圣灵呢?就是根据他们说方言。(使10)保罗怎么判断以弗所信徒受圣灵呢?就是根据他们说方言。(使19)我们得救是因为恩赐。
(惟有 神的恩赐,在我们的主基督耶稣里,乃是永生。 罗马书 6:23 和合本)
3.属灵的恩赐不关乎自己得救,而是关乎别人的造就。比如彼得是使徒,有属灵的恩赐,但是五旬节之前他也没有圣灵。犹大是使徒,他也是没有圣灵。属灵的恩赐关注的是别人的造就,属灵的恩赐不一样,因为造就不一样。
4.得救的恩赐。这不是跟别人有关,而是跟自己得救有关。说方言对于别人没有造就,但是关乎自己的造就和得救。得救是因为恩赐。要区分属灵的恩赐和得救的恩赐的区别。
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